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Chant Comparison
Prostopinije In The Family of Chant |
The prokimen of Matins, hlas 1. |
By
Stephen
Reynolds, University of Oregon.
From the "Carpatho-Rusyn American", Vol. II (1979), No. 4,
published by the
Carpatho-Rusyn
Research Society.
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“The Carpatho-Rusyn versions (I and J) are closest to the Irmologion of 1709 (D) and to Polotn’uk’s version (H).” — Reynolds |
This interactive version is
extracted and adapted from the referenced article by Stephen Reynolds as it
appears on the page
Liturgical Music
provided by the
American Carpatho-Russian Orthodox Diocese
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A: The znamennyj chant according to the Russian Obichods. |
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B: The "Kiev" chant according to the Russian Obichods. |
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C: The chant of the Kijevo-pečers'ka Lavra (the Monastery of the Caves in Kiev), from the Obichod of 1910. |
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D: From the printed Irmologion, L'viv, 1709. |
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E: From the printed Irmologion, Počajev, 1794, and L'viv, 1904. |
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F: The prokimen of the Liturgy, from Dolnyc'kij's Hlaspopisnec, L'viv, 1894. |
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G: From Vasylijans'ki cerkovni napivy, Rome, 1961, Myron Fedoriv ed. |
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H: From Polotn'uk's Napivnyk, Przemyšl', 1902. |
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I: From Bokźaj's Cerkovnoje prostopinije, Užhorod, 1906. |
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J: From Choma's Prostopinije, Mukačevo, 1930 |
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K: The extended tone for Boh Hospod' in the znamennyj version of the Russian Obichods. |
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L: The extended tone for Boh Hospod' in the version of the Western Ukrainian Irmologia. |
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